Right Mindfulness And Authentic Dhamma

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Mindfulness means to recollect or to hold-in-mind. The Buddha taught a very specific application of Right or Refined Mindfulness that avoids the grasping-after-all-phenomena mindfulness popular in modern Buddhism-By-Common-Agreement. This Refined Mindfulness requires the deep and profound concentration developed only through Jhana Meditation practiced with mindfulness of the Eightfold Path.

These are sutta’s with commentary and associated talks that broadly teach the importance of a well-concentrated mind supporting the refined mindfulness necessary to recognize and integrate a pure and authentic Dhamma practice. Many of these are articles and recordings on specific suttas where the Buddha cautions against creating fabricated self-referential views in speculative, imaginary, non-physical realms or rituals and practices based hopeful speculation. The Buddha taught Refined Mindfulness framed by and guided by the Eightfold Path based on his profound understanding of the cause of all manner of disappointment, stress, and suffering as described in the Paticcasamuppada Sutta, the primary sutta on Dependent Origination.

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Salvation-Free Buddhism

Why An Awakened Human Being Abandoned Religion For a complete understanding of the Buddha's Dhamma referenced herein within the scope and context intended, please read "Foundations Of The Buddha's Dhamma" on our Home Page: Becoming-Buddha.com. Clinging to a belief in...

Simsapa Sutta A Handful Of Leaves

“This is what I teach. I teach these things because they are related to my Dhamma and they support the principles of a life integrated with the Eightfold Path. These things that I teach lead directly to disenchantment, to dispassion…

Released From Affliction – Khajjaniya Sutta

The Khajjaniya Sutta is a profound teaching on the confusion and suffering that follows from clinging to speculative views rooted in ignorance of Four Noble Truths. The Buddha’s described the personal vehicle for ongoing stress and suffering as “Five Clinging Aggregates.”

The Mindfulness of Bahiya

The Buddha was serene, at peace. Bahiya placed himself at the Buddha’s feet and asked: “Teach me the Dhamma Awakened one. Teach me the Dhamma for my long-term welfare and lasting happiness…

Three Trainings For Liberation – The Sikkha Sutta

The Sikh Sutta teaches the the Eightfold Path is a path that incorporates the three aspects or trainings necessary for becoming Rightly Self-Awakened as the Buddha instructs. The Eightfold Path is a training in developing heightened virtue, heightened concentration, and heightened wisdom…

Kuta Sutta – A Good Roof

In the Kuta Sutta, the Buddha teaches Anathapindika the importance of protecting one’s mind through restraint. Anathapindika was a wealthy businessman and early benefactor of the Buddha and the original Sangha…

The Sabbasava Sutta

In the Sabbasava Sutta the Buddha teaches the ending of mental fermentations from the refined mindfulness developed through the Eightfold Path…

The Saddhamma Sutta – False Dhamma’s

The intense desire to alter the dhamma to fit confused views rooted in ignorance of The Four Noble Truths has persisted until today. This has resulted in many contradictory “Buddhist” religions that together present a confusing “dharma.”…

The ‘Miracle’ Of The Dhamma – The Kevatta Sutta

As shown in this sutta, and the supportive linked suttas, it is clear that a “dharma” practice that encourages self-identification in conceptual, speculative, and suppositional realms was something the Buddha continually cautioned against, but sadly continues and is encouraged by most modern Buddhism By Common Agreement groups…

Devadatta Sutta – A Monks Greed

Devadatta was driven by the need to be acknowledged as an enlightened being rather than actually develop the Dhamma. He wanted to introduce his own “dhamma” and gain recognition with his peers material wealth, and power. Devadatta plotted to have the Buddha killed so that he could take over the Sangha…

Bhikkhuvaga Sutta – To a Monk

In the Bhikkhuvaga Sutta, the Buddha teaches the importance to develop the virtuous factors of the Eightfold Path of Right Speech, Right Action, and Right Livelihood to recognize and abandon unskillful thoughts, words, and deeds…

Pamadaviharin Sutta: Dwelling in Mindfulness

It is mindful restraint at the Six-sense base that develops awakening or full human maturity. The Six-sense base is our five physical senses and interpretive thinking. In this way, the teachings on restraint directly relate to Dependent Origination in a very practical way…

Dhamma-Viharin Sutta – Dwelling In The Dhamma

In the Dhamma-Viharin Sutta, the Buddha is teaching that engaging with the Dhamma through intellectual study alone will not develop cessation of craving after and clinging to views ignorant of Four Noble Truths, and the confusion and suffering that follows…

Rohitassa Sutta – Inner Mindfulness

Rohitassa Sutta – Mindfulness of what occurs is an article and talk on the Rohitassa Sutta where the Buddha answers Rohitassa’s question regarding the possibility of awakening by seeking outside of himself in an actual or figurative sense…

Precepts and Paramitas

Jiddu Krishnamurti often said “Look at the lives you are living.” He was stressing the importance of being mindfully present in thought, word and deed in our interaction with others and with ourselves…

Five Hindrances to Awakening

Hindrances or distractions will arise. They will have no permanent effect on your practice if you persevere. Hindrances are recognized mind states to be aware of. Be with them as dispassionately as possible. As long as you continue with your practice, hindrances will arise and subside until they no longer are a part of your conditioned thinking…

A Dhamma of Mindfulness

Throughout the Buddha’s teaching he emphasized mindfulness. Mindfulness is the quality of mind that brings insight to the Buddha’s teaching…

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Sources

My Dhamma articles and talks are based on the Buddha's teachings  (suttas) as preserved in the Sutta Pitaka, the second book of the Pali Canon. I have relied primarily on Thanissaro Bhikkhu’s excellent and insightful translation of the Pali generously made freely available at his website Dhammatalks.org, as well as the works of Acharya Buddharakkhita, Nyanaponika Thera, John Ireland, Maurice Walsh, Hellmuth Hecker, and Sister Khema, among others, as preserved at Access To Insight.

Also, I have found Bhikkhu Bodhi's translations from Wisdom Publications Pali Canon Anthologies to be most informative and an excellent resource.

I have made edits to the suttas from these sources for further clarity, to modernize language, to minimize repetition, and maintain contextual relevance to Dependent Origination and Four Noble Truths.


Becoming-Buddha.com and Dhamma articles and recordings by John Haspel are licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

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