In the Bhikkhuvaga Sutta, the Buddha teaches the importance to develop the virtuous factors of the Eightfold Path of Right Speech, Right Action, and Right Livelihood to recognize and abandon unskillful thoughts, words, and deeds…
The Sundari Sutta, the liberation of restraint, teaches the unending peace gained through developing the Eightfold Path…
“Having developed four qualities a Dhamma practitioner cannot lose the way and is free of clinging to views. When one has fully integrated the Eightfold Path they are…
It is mindful restraint at the Six-sense base that develops awakening or full human maturity. The Six-sense base is our five physical senses and interpretive thinking. In this way, the teachings on restraint directly relate to Dependent Origination in a very practical way…
The Dhammannu Sutta is similar to the Dhamma-Viharin Sutta. [1] In both suttas the Buddha describes in detail what it means to have developed a well-integrated Dhamma practice..
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These are recordings of our end-of-year classes at Cross River Meditation Center in Frenchtown New Jersey On December 26, 28, and 30, 2017…
Often “Buddhist” practice is initially engaged with as a response to the unsatisfactory nature of life. This begins to develop Right View but meditation and Dhamma practice should not create additional stress…
In this sutta, the Buddha teaches five strengths to be developed and maintained that directly support integration of the Eightfold Path…
Rohitassa Sutta – Mindfulness of what occurs is an article and talk on the Rohitassa Sutta where the Buddha answers Rohitassa’s question regarding the possibility of awakening by seeking outside of himself in an actual or figurative sense…
Jiddu Krishnamurti often said “Look at the lives you are living.” He was stressing the importance of being mindfully present in thought, word and deed in our interaction with others and with ourselves…
In this sutta the Buddha teaches that actions are the outward expression of either foolishness originating in ignorance, or wisdom originating in understanding…
The difficulties of not losing the way as far as maintaining a Dhamma practice has always been a challenge. Dhamma practice is likely even more difficult today…
These are pictures videos, and Dhamma Talks from our Becoming Buddha Foundations of Mindfulness and Meditation 2018 residential retreat held at the Won Dharma Center in Clavarack, NY. We were in residence from May 17 to May 20 2018…
This brief sutta uses a simile to emphasize mindfulness as the Buddha teaches mindfulness. …
The Satthusana Sutta is a concise sutta presented to a monk well-versed in the Buddha’s teachings. He has developed understanding of Dependent Origination and Four Noble Truths…
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Peace.
Shortly before Siddartha Gotama, the future Buddha’s birth, Upatissa and Kolita were born on the same day in neighboring towns. They would become two of the most accomplished and important members of the original Sangha becoming known as Venerable Sariputta and Venerable Moggallana. ..
The Pali Canon consists of three distinct collections. It is often referred to as “The Tipitaka” or the three baskets. The first collection is the Vinaya Pitaka…
I do not answer these questions as they are not fundamental with the goal. They do not develop disenchantment, dispassion, with calming, with unbinding, with direct knowledge, with awakening…
“Vaccha, the notion that ‘the cosmos is eternal’ is a thicket of views, as are all these views. These views are a wilderness of views. These views distort reality. These views are fetters…
Hindrances or distractions will arise. They will have no permanent effect on your practice if you persevere. Hindrances are recognized mind states to be aware of. Be with them as dispassionately as possible. As long as you continue with your practice, hindrances will arise and subside until they no longer are a part of your conditioned thinking…
This is an article and talk on Karma and Rebirth. Karma and Rebirth are misunderstood and misapplied key teachings…
Anicca, impermanence, Anatta, not-self, and Dukkha, stress, unsatisfactoriness, are the three linked characteristics of life in the phenomenal world…
As wisdom and understanding develop, Right Intention is seen as the essence of the Dhamma, and of mindfulness. As the Dhamma’s purpose is to develop understanding of dukkha and experience the cessation of the origination of dukkha, clinging, Right Intention is the intention to abandon all forms of clinging. Right Intention also informs the proper application of intelligence and developing wisdom…